Our first dinner in Kandy. We sample kuttu roti, a mixture of roti (flatbread) pieces cooked on a flat iron skillet with chopped veggies and meat, seasoned with spices, ginger, garlic, and soy sauce.
It’s delicious.
Next morning, we take a bus down Kandy’s main thoroughfare, Peradeniya Road.
One of Kandy’s star attractions – the Botanical Gardens – is at the end of this road.
I test the strength of some conveniently hanging vines
There are thousands of flying foxes in the trees. They chatter and quarrel and flap their wings. Some fly from tree to tree. Pretty active for nocturnal creatures.
Ferdowsi’s work means a lot to Iranians. At a time when Arabic was in the ascendant, he’s seen as a major bulwark in the preservation of the Persian language.
As is usual here, the tomb is surrounded by beautiful, well-kept gardens.
Next we visit Nishapur. This was one of the greatest cities of the middle ages before the Mongols slaughtered everyone in town in 1221.
Part of the old town is being excavated.
Our little band of travelers watch the sun go down at the edge of the Chahjam Desert.
A herd of camels crosses our path.
After a night in Shahrud, we visit the shrine of Bayazid Bastami, another Sufi mystic.
People come here to pray.
Sheep wandering on the road are an occasional hazard.
Another nearby shrine is that of Abul Hassan Kharaqani, another Sufi master. Must be something in the water around here.
The tomb is surrounded by beautiful carpets and plants.
A four-wheel-drive vehicles takes us to the Abr Forest. We’re more impressed with the rocky hills than the forest.
Our 4WD driver insists on a group photo. We acquiesce.
Apparently, this is where saffron comes from. (I can’t vouch for the truth of this.) Iran is the largest producer of saffron in the world. (This is true.)
There are many oaks up here, stunted by the wind.
The next day dawns cold, windy, and rainy. We take a small motorboat out to an island in the Caspian Sea. On the island is a factory that processes caviar and sturgeon.
We are struck dumb by the beauty and skill of these carpets. Some of them must contain a million individual knots.
This may look like I’m practicing my bent-old-man-with-a-walking-stick look, but I am in fact examining details of this replica of the Pazyryk Rug.
Our last stop before the airport is the Azadi Tower, Tehran’s chief landmark.
The architect, Hossein Amanat, is a Bahá’í and now lives in Canada after fleeing the new regime under threat of death.
From the top, we take our last look at Tehran.
Eventually, it’s time to drive out to the airport.
Sight or Insight of the Day
We bid a sad goodbye to Saeed and Justin at Imam Khomeini Airport.
Three weeks goes by very fast. We have had a very special time here, exploring the country together.
Iran reminds me a lot of Chile in the 1980’s: Chileans are probably the friendliest, best-educated people in South America, yet they suffered under a brutal military dictatorship. I wondered at the time where they found the people to staff their torture cells: most people were so nice.
Iran is similar – a civilized, generous people being ruled by a handful of monstrous theocratic despots and their protectors, the Iranian equivalent of the SS: the Revolutionary Guard. Ruled by people who don’t care if the entire country suffers under sanctions, Hell-bent on acquiring nuclear weapons at any cost, for God-knows-what purpose. And don’t get us started on the crime-against-humanity that is the subjection of women under this unholy regime.
To counter the image that Iran has abroad, as a nation of terrorist-supporting maniacs, it’s a good thing to come here and experience the rich history and beautiful landscape and startling honesty of the Iranian people. (In contrast, in our first day back in Delhi when out running some short errands, Maria is cheated, short-changed, and overcharged five times in the space of one hour.)
And this is despite the grotesque propaganda that is the sole offering on most Iranian media. Foreigners are often portrayed as – at the very least – ‘evil’ (and Israelis as positively Satanic). We have the best of wishes for the future of the Iranian people. Thanks for your warm hospitality.
There’s a Persian pun and proverb that says ‘اصفهان نیمی از جهان است’, that is, ‘Esfahān nesf-e- jahān ast‘: ‘Isfahan is half of the world’.
It may very well have been a few centuries ago, when Isfahan was one of the largest cities in the world.
Isfahan’s main attraction is the astounding Naqsh-e Jahan Square in the middle of town. The anchor of this square is the spectacular Shah Mosque.
If the Taj Mahal is the Taj Mahal of mausoleums, this must be the Taj Mahal of mosques. It’s so grand and overwhelming that we can’t capture it in a single photograph.
The exterior and interior are richly decorated with thousands of brilliantly-coloured tiles and calligraphy.
The scale of the complex, with its couple of madrasas and a winter mosque (whatever that is), is mind-blowing.
Around the square are many shops for souvenir-hunters.
An Isfahan specialty is qalamkar (spelling varies in English). Cotton cloth is decorated with wooden block prints, like in Rajastan. The finished product is very beautiful and colourful.
We have been traveling in Saeed’s car since Shiraz. Back on the road, we greet a truck full of friendly field workers.
Daily we are pleasantly surprised by the friendliness and welcoming attitude of Iranians. Good thing we have Saeed with us: everyone is curious about how we find Iran, but few people speak English.
Arriving at the Zeinodinn caravanserai, where we spend the night. Caravanserais were inns – located about 30 KMs apart – where travelers would spend the night.
We visit the water museum. Of course, water has always been a concern in the arid parts of Iran.
In the heat of the afternoon, the Dowlat Abad Gardens beckon.
The tower is a windcatcher. Many buildings in Yazd have them.
Next day, we stop in the town of Varzaneh to see the old bridge.
There’s also an ancient pigeon tower.
The interior is remarkable.
In days of yore, the dung was collected and used on the fields.
Sight or Insight of the Day
Across the street from our hotel in Yazd is a girl’s school.
It’s difficult to understand the motive for the startling difference between what men can wear (virtually anything) and what women and girls can wear (the more concealing, the better).
This is taken from an Iranian talk show on the TV in our room.
You can barely hear the poor woman’s mumbled responses.
After a day visiting Persepolis and Pasargadae, we stay in a small local place (the Ojagh e Seyyed Karim Inn) in the village of Saadat Shahr. It’s run by a family of friendly women.
We’re treated to an impromptu concert from Saeed and a fellow guide.
On the way, we pass through Rafsanjan. Rafsanjan is a major centre for the production of pistachios.
We see some nomads along the road.
On arrival, we stay in an oasis.
The accommodation is in tents, but they’re pretty snazzy. And fully air-conditioned: this is one of the hottest places on Earth.
The village of Shahdad is the last village before the desert. We stop to check out its arg. This may sound like pirate-speak, but an arg is a fortress-like structure. There are many in Iran.
There are women selling crafts at the entrance. We purchase a beautifully-embroidered Tree of Life.
We continue into the desert and see these formations called kaluts.
We come across a pair of camels waiting patiently. No sign of their caretaker.
We love deserts. We can barely contain our enthusiasm.
Lots of wide open spaces as we drive to Kerman.
In Mahan, we go to the shrine of Shah Nematollah Vali, a 14th-century Sufi mystic.
People in Iran are so honest. When we are unsure of what things cost, we hand over our wallet and the merchant delicately extracts the exact amount and hands the wallet back. This is very different from India.
(Money can be confusing here: besides a lot of zeros, costs are sometimes in rials and sometimes in tomans.)
We make another stop in Reyan to explore the fortress there.
Notice my new hat – the fourth for this trip so far. I left my latest one on the plane to Calcutta.
The city is at least 1,000 years old. People were living in it up to 150 years ago.
It’s a great place to simply wander around.
Near Kerman, we pass through some very Australian-looking scenery.
Sight or Insight of the Day
We see this unlikely sight in the village of Shahdad.
Near the oasis that we stay at is this BAE jet aircraft incongruously parked – well, in the middle of nowhere. It looks like it just landed, but there are no runways around that we can see. We try to wrangle an explanation from locals. One says it was ‘landed here by a crazy pilot’.
We go for a stroll in the the UNESCO-listed Eram Garden.
Shiraz is the home of our tour company, Pars Tourist Agency. We drop in to meet the people Maria has been in regular email contact with for two months.
We board our Oman Air flight in Delhi for Tehran, via Muscat.
This is what Oman looks like from the air.
We are greeted by the jovial Saeed, our guide for the next three weeks. On the way into town from Imam Khomeini Airport, we pass the mausoleum and shrine of the great man himself.
Tehran looks like Manhattan in comparison to the post-nuclear apocalypse appearance of Indian cities.
There are street signs and clean sidewalks, well-kept boulevards, plentiful trees and parks. And lots of carpets.
Our hotel is near Ferdowsi Square. Ferdowsi is the Persian poet and author of the Shahnameh.
People in Iran are very welcoming and generous. While strolling through Laleh Park, we meet this friendly couple who offer us tea and sweets.
We discover that many people are like this here. Iranian honesty and openness is a refreshing change from the daily harassment and hustling we experience in the last few months.
This gold cup is interesting. Decorated with three lions in single file, the heads are riveted onto the body for a 3D effect. It’s from the Necropolis of Kalardasht, near the Caspian Sea.
From Varanasi, we take an overnight train to Khajuraho.
Khajuraho is famous for its collection of temples built by a relatively minor dynasty about a thousand years ago.
The surviving temples have some of the most skillful carvings we’ve seen on this trip so far.
Another appealing factor of Khajuraho is that it is a small town, deep in rural India and far from a main road. The surrounding villages are probably more representative of the way people live away from the grim cities.
The surrounding scenery is nice as well.
Like water buffalo the world over, these local ones love hanging out submerged in ponds and mud-pools.
As mentioned in an earlier entry, we spend my birthday here at the luxurious Lalit Temple View Hotel.
Here are some more views of the Khajuraho temples.
We admire the lotus-carved ceiling in a temple that features Shiva in the form of a boar.
We take the train to Bhopal. Our first stop is Bhopal’s incredible Madhya Pradesh Tribal Museum.
(We weren’t even aware that there were tribal people in this state. Of course, there’s a lot we don’t know about the country.
This is unlike any other museum we’ve seen in India. In fact, it’s unique. Often, museums about tribal people are not much more than dusty cases of bows and arrows, with a few woven baskets and fishnets.
This museum is different. Built in 2013, it explains the lifestyle and world view of the tribes using a riot of artistic exuberance.
The displays kind of… explode all around you.
Any of the exhibits here would be a hit at any museum in London or New York.
Bhopal itself a large and rather gritty city.
We hire a car and driver one afternoon and visit Sanchi.
Sanchi was built by King Ashoka to house some Buddhist relics.
The gates tell, among other things, tales from the life of Buddha.
We visit the abandoned site of the Union Carbide factory in Bhopal. The deadly accident that takes place here in 1984 – long before many people were born, including 75% of Indians – is what places Bhopal on the map for much of the world.
This is what the plant looked like in 1984.
This is the main gate today. It’s not officially open to the public.
Being at ground zero of the world’s worst industrial accident is chilling.
An overgrown forest now stands where offices and administrative buildings once covered the grounds. We’re told to ‘be careful of snakes’.
From Calcutta, we plan to take an overnight train to Varanasi. However, the trains are booked solid. We fly instead.
We arrive at the Ganpati Guest House. Our room has a balcony overlooking the Ganges.
Every now and then, a dead cow floats by. There’s a life lesson in there somewhere.
Normally, the riverfront serves as a landmark (watermark?) by which to navigate the labyrinth of Varanasi lanes – you just follow the shoreline.
Because the water is so high at this time of year, we hire a guide to walk us through the alleys of old Varanasi. Otherwise we’d never find our way in the maze.
The laneways are constantly thronged with chanting people carrying the deceased down to the river for cremation.
This is one of the cremation ghats. Bodies are washed in the Ganges, then cremated, then the ashes are thrown in the river. This is a good thing if you’re a Hindu. It means immediate moksha.
Selling firewood for the cremation ghats is big business.
Strolling through town, we come across a school, where we take a rest in the entrance-way.
As mentioned, we hire a guide to walk us though the labyrinth of lanes in old Varanasi. When we go out on our own, we are lost within minutes.
This kid is leading his brick-laden mules through a part of town that is being razed (on dubious authority) and reclaimed by Indian real estate speculators. Look for an extremely ugly concrete hotel here in the near future.
It doesn’t take much space to run a business here. This paan-seller manages with a square metre or so.
Paan is the source of the solid encrustations of red spit that you see everywhere in India. It must be addictive, because men are always rolling it around in their palms, then stuffing it into their mouths. We seldom take a tuk-tuk ride where the driver doesn’t have to stop and buy some more from the ubiquitous paan shops.
In this temple, kids prepare plants that are sacred to Shiva.
We visit nearby Sarnath. This is where Buddha is supposed to have given his first sermon after his enlightenment.
His actual enlightenment took place beneath a tree in Bhodgaya, a few hundred kilometres from here.
We head down to the bathing ghats. There are many, many religious items for sale.
Bathing in the Ganges is a means of purification. Just look out for the dead cows.
One day, we visit several temples. One is the Durga Temple.
It is some sort of auspicious day, so the temple is packed with worshipers. They don’t seem to mind the presence of our infidel selves.
We go to the Tulsi Manas temple next door, built to commemorate a 16th century translator of the Ramayana.
Goswami Tulsidas was a sort of St. Jerome of the Ramayana – he translated it from Sanskrit into a Hindi dialect so that it can be read by the common people.
We also visit the hanuman temple. This was established by the same Tulsidas.
With so many holy sites around, there are plenty of sadhus and fakirs.
Another place we visit is the Ramnagar Fort across the river.
It is much reduced from its glory days.
Sight or Insight of the Day
In Sarnath, we visit the Archaeological Museum. This contains an excellent example of a lion capital from the top of a Pillar of Ashoka.
Ashoka was a famous king of India in the third century B.C. After butchering 100,000 people in a war, he has a change of heart and embraces Buddhism.
He erects pillars throughout northern India, engraved with edicts and suggestions about living a good life.
These lion capitals have become the symbol of the modern Government of India. They’re featured on some of the banknotes.
The Wheel of Dharma beneath the lions is also a feature of the Indian flag.